Welcome to Ya Ramadan, Ramadan Bear Your Mubarak

Ramazan-ı Mubareğin sincerity, the blessedness of the blessings of Allah Almighty, cihetle, a wisdom of many wisdom praise:

As it is said in the first pseudonym, a table from the kitchen of a sultans brought a price to ask. Although the tablacı is tipped, it is a degree of disbelief that he does not recognize those blessings that are very precious and who do not believe him. Almighty God, the unlimited envy-i blessing on the ground face of nev-i human beings, in return, thank God for the price of those blessings. The companions and companions of those blessings are in the form of tablacı. We give them a price, we're grateful to them. We even thank them for their respect and respect. On the other hand, Mün'im-i Hakikî is worthy of thanks to that blessing. That is to thank Him, to know those blessings directly from Him, to appreciate the value of those blessings and to feel their need for those blessings.

Here, fasting in Ramadan-i Sharif, true and true, is the key to a great and general thanksgiving. Because most people who are not under the obligation of necessity in other times cannot abandon the value of many blessings when they do not feel genuine hunger. A dry piece of bread, to men who are full, especially if it is rich, the degree of blessing in him is not understood. However, at the time of iftar, that dry bread, a believer in the eyes of a very valuable blessing-i zahikah martyrdom. Everyone from the sultan to the most complete, in the Ramadan-i Sharif understanding the value of those blessings is a gratitude to mükriye.

In addition, he said, yem Those blessings are not my property. I'm not free in this. So it is someone's property and in'âmı; I am waiting for his command. ”He knows blessing, blessing, and blessings.

Here, fasting in this sense goes to the verge of gratefulness, which is the true duty-humanity with many victories.

THIRD QUANTITY

Fasting is a wisdom of the wisdom of life, the way in which we look at life and humanity:

People have been kept for several times in various ways. Allah Almighty, invites the wealthy to the muvana of the fukarans, building that conflict. However, the rich can feel the painful hunger and hunger of the fukaran with full starvation. If there is no fasting, there can be very wealthy people who can not understand how much my hunger and poverty are, and how much they need to be tender. In this case, compassion for the human being in the human being, is the essence of truth. Whichever individual is, he may find himself inferior to himself; He is the companion to him. If it is not obliged to hunger for the sake of self, it can not do the help and help that it is entrusted with through compassion, it can not be complete. Because the truth does not feel that self in itself.

FOURTH QUALITY

Fasting at Ramadan-ı Şerift is a wisdom of many wisdom in regards to the nafs'

He is exquisite, self-confident and free. In fact, a ritual and an idiosyncratic movement desire as a frit. He does not want to think that he is a discipline with blessed blessings. Especially if there is wealth and power in the world, and if even almsgiving helped, all the whirlwind swallows the bounty to the bounty like the animal.

Here, Ramadan-i Sharif, everyone from the richest to the most pawny understands the soul, he is not his own; It is not free, it is the United States. If he is not promised, he can not do the most comfortable and the most comfortable thing, he will break his old dubiousness, wear obedience, and give thanks, which is a true duty.

FIFTH QUANTITY

One of the many wisdoms at the point when Ramazan-i Şerifin is looking at the fact that he is giving up the moral and moral values ​​and the treatment of the soldiers,

Nafs-i humanity is forgetting itself with an unanimity. The infinite intellect, the unfaltering faktor, the flaw in the middle can not see and want to see. It does not think that it is just about how weak and vulnerable you are to be exposed and what you are destined for, and that it is composed of quickly decaying, dispersed meat and bones. As if there is a body of polat, the lyamâtâne attacks the world as if it imagines for ever. It is thrown into the world with a greed and greed and a violent relationship and love. It connects to all things tasty and benefits. Forget about the soul that has taught himself with compassion. He does not think about his life and his life; moral-i is rolled in seyyie.

Here, fasting in Ramadan-i Şerift, the most unlucky and the most disgruntled people, the weakness and the hunger and ignorance. He thinks of mides through starvation; he understands his needs. She remembers how badly the weak body is. He says that he needs mercy and compassion. He leaves the phylactery of the soul and feels a desire for the divine divine divination with fatefulness and fate, and is prepared to steal the gates of mercy with a sincere spiritual hand-if he has not broken his heart!

Letters | Twenty-Ninth Letter | 388-389